I have a long interest in eco/feminism, politics, activism, naturecultures, feminist theory, methods, and time manifests in multiple ways in this work.
I have been committed to recording and creating eco/feminist histories and archives, work which happens in the context of a feminism curiously obsessed with time, past, present and future. Feminist histories abound with accounts of the ‘end’ or ‘death’ of feminism; waves; movements; generations and generational conflicts’ legacy; claims for new waves of feminism, ‘third’ and ‘fourth’ waves, ‘new’ feminist materialisms. I am interested in what is disavowed in many of these moves, and how disavowal sometimes happens through placing people and events in the past, in history, by declaring them out of step, out of time. I am currently completing a monograph drawing on research with women environmental activists (The Changing Nature of Feminism: Unnatural Histories of Eco/feminism from Clayoquot Sound).
Stories of ‘burn-out’ from activism have led me to reflect on ways of refiguring politics as radical everyday activism which might sustain activists as well as the planet, and refigure care of the self as a profoundly collective and community-based practice. I am involved in participatory research with a young lesbian and bisexual women’s organic allotment project in Manchester, and I have emerging research interests in radical approaches to food and nutrition, alternative health practices, as well as other embodied practices such as yoga, Alexander Technique, and mindfulness; practices which stress an embodied mindfulness as an approach to being in the world. I am also interested in their take up as a resistance to Western notions of ageing as a degenerative process.
I am also fascinated by questions of time and research. As well having in mind the time involved in doing research with communities, and questions for researchers who are also involved in the communities being researched, of when is community being practiced and when is research being practiced, I am more generally interested in the temporalities of many methods (and disciplines) used in research with communities. Oral history, interviews, ethnography, memory work, genealogy, the generation and creation of archives, often carry implicit notions of history and time and how history is being recorded and researched, but also of how the research is understand to happen in and through time.
Niamh's Pecha Kucha
I have recently completed my PhD on the ‘right time’ for fatherhood, which takes a temporal approach to fertility decision-making. In addition to evaluation of new and existing techniques for the elicitation and analysis of temporal data, the thesis takes forward discussion of concepts used in temporal theory, such as notions of gendered time. The thesis was undertaken alongside my research work on the ‘Men-as-Fathers’ project at Cardiff University, part of the UK-wide qualitative longitudinal network Timescapes, which aims to foreground the importance of temporal study.
Alongside my continuing involvement in Timescapes, I am currently conducting a theoretical review of concepts related to community-level strengths and their impact on health and wellbeing, which is part of a broader review funded under the AHRC Connected Communities research programme. From August 2011 I will be employed on an ESRC funded research project ‘Energy Biographies’ which seeks to explore the formation, embeddedness and development of energy practices as part of everyday life and the life-course. One of the study’s aims is to develop improved understandings of which different community configurations can provide a strong basis for transition in everyday energy consumption and practices when framed around people’s biographies. As part of this work, I will be building on my existing understanding of temporal study and applying relevant concepts to the community context.