Victoria Browne (University of Liverpool)

My interest in the workshop stems from my PhD research, which explores how we might approach the idea of ‘feminist history’ from a historiographical perspective that is not bound to a framework of historical totality, linearity or teleology. I am currently trying to work out an understanding of historical time based upon Dipesh Chakrabarty’s concept of ‘heterotemporality’, and Paul Ricoeur’s notion of historical time as a form of public/social time that is constructed through the overlapping of multiple time frames and concepts, including: ‘calendar time’ (the time of dating and periodizations); ‘generational time’ (based upon notions such as ‘legacy’, ‘predecessors’, ‘contemporaries’, and ‘succesors’); ontologies and epistemologies of the past as ‘trace’; and temporal concepts which ‘temporalize’ certain periods of history -or history per se- such as progress, decline, cyclicality or stagnation. These different overlapping ‘strands’ that constitute historical time, I will try to show, are socially and culturally specific, and always open to contestation and refiguration. I will then ask how this idea of historical time might alter how we think about and construct feminist histories. For example: if we work from a model of historical time as multiple or ‘heterotemporal’ (rather than from a model of temporal totality and historical alignment), in what terms can we speak of ‘feminist histories’ as ‘collective’ histories? And how would it affect our notions of historical agency and judgment?

My ideas at the moment are still being developed, so I am really looking forward to learning from all the different participants’ perspectives on social and cultural time. 

Victoria's Lightning Talk